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What We CAN Do

Posted by Cor Unum Abbey on August 5, 2024
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Paul and Silas in prison, Washington Allston, Kemper Museum, public domain, death of the artist

I am going to propose the unimaginable, and yet many of you do it all the time.

            At 2:00 p.m. on this date, fourteen years ago, a slab of rock, more than twice the size and many times the weight of the Empire State Building, slid away from whatever shelf had been holding it for centuries and trapped 33 men in the belly of the San Jose mountain.  Half a mile down, beneath solid rock, the way out was barred forever.  

            I’ve spent months trying to imagine what that would have been like.  I’ve seen that, I don’t think I would have cried, not then, nor shaken my fist in fury at the owners of the mine, who had been quite negligent.  As they said of their earliest reactions, first would have come confusion, running attempts to find rescue outlets, and, as they did, one man, the smallest of them, tried to squeeze through a few open feet of a crevice, until he went as far as he could go … not far at all … and nearly lost his mind backing out in fear and despair.   

            They continued checking out the broken escape ladders and the possibility of accessing another route or way to climb out, but finding none, knowing that they were buried alive … they said afterward that one of the very worst emotions they suffered was the feeling of helplessness.  That they could do NOTHING to save themselves.

            What if …

If I had been trapped in there with you, one of us would have said, “Well, there is one thing we CAN DO.  It seems it will prove to be the only thing we can do.  We can worship the Lord God.  We can say that He knows our names, knows where we are, knows how long we will live, with or without rescue, and we can worship Him!  Let’s thank Him for everything we can call to mind that He has done for us, and all that He is to us!”  I must admit, that’s asking a lot!

            Day after day, with no evidence, no sound of rescue attempts being made, with enough food to last for more than a few days, it was SO HARD to do nothing.  I believe it would make all the difference in that underground world to be able to say, “This, we will do, as long as we have life and breath.  We will worship the Most High God.”

            Paul and Silas did it.  Shadrach, Meshach, and Abednego did it.  David did it all the time.  You’ve done it many times.  I did it when I laid Frank’s head down as he took his last breath, and I did it when the hospital said I could finally see Tim, as soon as he was medically paralyzed and could no longer recognize me.  When there is NOTHING to do but lose heart OR worship, we will worship.

            When something MUST BE DONE, but we cannot do it or cause someone else to do it, we will worship.

            For several days, no rescue attempts were made.  They nearly closed the mouth of the tunnel and put up a cross outside.  Tomorrow I will tell you why that did not happen, but when I had asked and asked of the Lord, “What would it have been like?”  “How could anyone prepare, spiritually, for such a disaster?”  “What could I do, what would I do, in that horror?”  I believe the Spirit of God showed me this one thing … we could worship, and for 69 days, we can and we propose to worship for those 33 of our friends and family who are as stuck and as lost in darkness as ever those men were.

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A 69-Day Sabbath

Posted by Cor Unum Abbey on August 4, 2024
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Bill Morrow, Colossal Cave, Tucson,AZ, by permission, Wikipedia

A nice, dry cave, with a stream of fresh cool water running through it, dark but airy, quiet, cool, beautiful … sounds like a great spot for a Sabbath rest, for an hour or two of perfect silence, not too far from the entrance and the way out.

For the brave, a day or two, with a nice sleeping mat and plenty of food and fresh water, could be life-transforming.

However … 69 days in the dark, nearing starvation, penned in, walled in, desperate, helpless to save one’s self or to call for help, alone except for 32 other frightened men. Could you Sabbath there?

That would hardly be “rest,” and yet, it couldn’t be anything else!

Oh, Lord God, we pray today as we begin tomorrow this season of prayer and fasting, that You will administer rest tothe souls of those for whom we pray. In Jesus’ name, comfort them until they are comforted, confront them until they see You as You are, we pray. Give the rest that no one but You could ever give.

“Call to me and I will answer you and tell you great and unsearchable things you do not know.” (Jeremiah 33:3)

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What Would it Have Been Like . . .

Posted by Cor Unum Abbey on August 3, 2024
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(L-r) Juan Pablo Raba as Darío Segovia and Marco Treviño as José Henriquez in Alcon Entertainment’s true-life drama “THE 33,” a Warner Bros. Pictures Release. | (Photo: Douglas Kirkland)

When I began to consider those 33 men and those 69 days, the “Miracle in the Mine,” as many have called it, I spent hours adding up considerations of “what they had,” “what they did not have,” and what they might have had if they had known this event was going to take place . . .

If they had known they would go to work that Tuesday, August 5 of 2010, and that at 2:00 in the afternoon they would be trapped with no way out, no contact with the outside world, not enough provisions to keep them alive for more than a few days, and if they could have changed nothing except their hearts ahead of time . . .

What would it have been like? What would I have done? Take a pillow to work, for sure, but no, my thoughts were, if nothing changed ahead of time except my heart, what would that look like?

I would hide the Word in my heart, for certain! I would guard good habits and shun bad ones; I would address any relationship that could be polished up! But in the not knowing and the inability to do anything to change anything ahead of time, I determined at last the one best thing I could do would be to worship God, first, last, and continually. It seemed to me the very best that any of us could do would be to determine with all our hearts and minds that as long as we had breath, we would worship the Father and His Son and pray for all grace to honor and care for the others. I would lift up my hands to the Lord continually, and when I had no more strength at all, I would lift up, just my heart.

So, beginning this coming Monday, in the morning or particularly starting at 2:00 p.m., I hope, and it will be by the grace of God, to spend time every day in real worship, not just listening to good Christian music, but making music in my heart. Not just reading Scripture, but worshiping and praying my way through it. Not just grieving for others, but finding them, collecting them from the places “down there” where they have hidden from the rock falls and the pressure blasts . . . “Come out, come out, wherever you are!” . . . and praying for them as though we were trapped in darkness, unable to rescue ourselves.

It seems to me that, nothing could be more real or true. We are in darkness until the light of Christ shines in. We cannot save ourselves. Our faith is a gift, by faith are we saved by grace, lest any of us should boast. (Ephesians 2:8,9) Not one of us saved ourselves, and even stepping over the line from doubt to belief was through the mercy and the grace God gives us.

In all the accounts I’ve read about those men, very few even mention the man that first went DOWN into that hole to save the men trapped in that refuge. One man journeyed half a mile under the earth, through a narrow shaft cut through solid rock, inside a capsule so small that some of the miners would not have fit into it if they hadn’t lost so much weight. One man buckled in and made that first trip down into darkness, like a moving MRI tube, with no natural oxygen, in the hope of bringing all of them out, one at a time. Clearly, he did not want a lot of recognition. Neither do we. For sixty-nine days, while the world spins and life goes on, we will pray and worship, worship and pray, speaking every truth we can come across relative to the plight and the deliverance of those we love. Most of them, those trapped in darkness, bondage, prison, apathy, depression won’t even know that we are praying … drilling, drilling, drilling … but the Lord will see our faith, as when the four men let their companion down, through the roof, in front of Jesus. He praised those four and healed the paralyzed man! Even a paralyzed nation can be healed, as we know from 2 Chronicles 7:14.

I’ll do my best to be faithful with a daily encouragment, keep praying … keep worshiping! Real worship! More than spiritual warm fuzzies! Worshipping God, aloud, with joy! Real prayers, commending what He has said He has done and will do! Going prayerfully and worshipfully … verbally … through the Psalms is an amazing journey for any intercessor, and it would have to be as powerful as any drill bit ever made.

I will keep my calendar as clear as I can and, as Francis Frangipane says, set myself to “find God” every day. Some of those miners did the same at the outset, and with dark days (every day was dark) and moments of inspiration, in weakness of body and faith, in hope, in unity, not one was lost. With all my heart I love how Jesus said to the Father, in His “High Priestly Prayer” in John 17, “I have kept all those You have given me,” now, You keep them, Father, as I come to You.

Is it not true that a part of Jesus’ “keeping” of His flock depends upon our love, our faithfulness, and our intercession? This is an unspeakable honor to us, as was that trip that the mostly unnamed miner made, voluntarily, to bring the others to the surface. No one needs to know our names or how much we care, but the assignment is, “Bring them out!”

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“You Are There!”

Posted by Cor Unum Abbey on August 2, 2024
Posted in: Uncategorized. Tagged: 69 days of prayer for loved ones, bible, faith, focused prayer, inspiration, jesus, prayer, prayer for those in darkness, spiritual warfare. Leave a comment

Assassination of President Abraham Lincoln, April 14, 1865, from a glass slide by T.M.McAlister of New York, featured image, Wikipedia, by permission

Long ago, when radio was still in its glory, there was a broadcast entitled, “You Were There!” which took the listener back to historical events of interest and importance. The Lincoln Assassination was one; the signing of the Declaration of Independance was another, and the fate of Nathan Hale another.

If that program, which later aired on television, were still around, producers might try to take us back to the day that a slab of rock, twice the size of the Empire State Building, broke off inside a mountain just where and just when 33 miners were at work, waiting to be transported up to a … very late … lunch hour. A book has been written, an official account, of that event, “Deep, Down, Dark,” and it is an extraordinary read. Even knowing the outcome, one feels the shock, the horror, the confusion, the desperation, the despair that those men felt, all in the same hour, of discovering that no, there really, truly, was no way out. They couldn’t go up and out, or down to a different exit, and that slab of rock, that chunk of mountain, was there, right there, blocking the road and the way out. They could touch it; they could not scale it or go around it.

The story, as told in the book, was narrated without excess pathos; it was unnecessary. Just the account as it unfolded, in the memory of the men who endured it, in their words and culled from their emotions, was as dramatic, more dramatic, than any hype could have been. One could trace one’s own fears and doubts and unbelief reading that account, and it is painful and beautiful, both.

Beautiful because they said, from the very beginning, a few of them said, after a headcount, that there were not 33 of them, there were 34. They were not alone. That faith slipped, like rock dust off the sheer face of the slab, at times, but we understand that.

What does their ordeal have to do with us? Two things. One, we know men and women and even children who are trapped as deep, emotionally or spiritually, as they were, which is to say, no way out unless God delivers them, and two, while rescue efforts began … slowly … above ground, we can begin to dig them out, those we love and care for, with our prayers. The only guarantee we have is that … God loves them, too, and that He hears our prayers. It is enough. If we care about them, if we care deeply, it is our assurance that He cares and has involved us in their rescue.

Our concentrated prayer efforts begin on the anniversary of the day of that collapse, Monday, August 5th, and lasting through October 12, the last day of their confinement.

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Day One . .. The Last Grain of Sand

Posted by Cor Unum Abbey on August 1, 2024
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By a certain time in life, all of us consider that our days will sometime come to an end. For most of us, we then think very little about that day and time until it is upon us. That is a good thing when we are able to greet each day with thankfulness, with faith in this life and faith toward the next . . .

Supposing, however, you and I were to wake up one morning, going about our day as consciously or unconsciously as ever, and then, at around, let’s say, 2:00 o’clock in the afternoon, we were to find ourselves cast down into a hole in the earth, hundred of meters, thousands of feet underground, in the dark, and with no way out. We look, we gaze about as best we can, we explore, tentatively, our hearts beating like steam engines, but there is, and we know it, no way out.

If you wish, stop and imagine with me. Would you cry? I don’t think I would. Not then, not yet. Would you pound on the walls … let’s say, of stone … and rage against your misfortune? I don’t think I would do that, either.

Imagining, I think I might fall to my knees and pray to be kept very near to the Lord, that He would help me every minute, bring me up and out, but … being there and knowing I had no means of signaling that I was trapped or where, knowing that if ever I were to come out into the light once again, that it would be a rescue staged by God Himself, I think I would commit myself into His keeping as whole-heartedly as my fear would allow.

This is just and exactly what happened to thirty-three men in a gold and copper mine in Chile on August 5th, 2010. I was there … not in the dark, but via the news, as soon as word got out. With all the rest of the world, I cared, I prayed, I hoped, nearly lost hope, and I rejoiced with great rejoicing, along with an estimated one billion people around the world, when the last of them was brought up through a chute in the rock, drilled a half mile down and made ready for a capsule to lift them, one by one, to the surface.

Until that last man emerged, and the last man was not one of the original thirty-three, we held our breath. It was a long time before their story was fully told, as fully as has been possible, but we have learned much about their sixty-nine day ordeal, and we can learn much from it.

It was not until the second day that they, collectively, did kneel and collectively ask the Lord to stay near to them, to give them courage, to keep them strong, and to get them out. What mostly broke out was … repentance. And a facing of fears. The sands of more than one hourglass are draining, slowly, for each of us. Will we be faithful in our marriages? Will we care for those we have been given to love, at home and abroad? Will we conquer temptation and unbelief and live as free men and women? Until the sands run on out on our mortal lives, we may invert that bubble and trust the revelation given to us by Jesus Himself, “The work of God is this, to believe in the One He has sent.” (John 6:29)

I’ve never forgotten those men, through a series of circumstances in my own life, their story has stayed precious to me, but this August the 5th will be the 14th year anniversary of that day. Certainly, August 5 never rolls around but they remember that hour and that prison …

This year, I want to memorialize their rescue, the miracle that took place, underground, above ground in their hearts, in their families, in Chile, and among spectators around the world. Isn’t it glorious when people in Bangkok, Perth, Salzburg, Reykjavik, Boulder, Tahiti, and Siberia are all, as one, rejoicing and giving glory to God, even if they don’t quite yet know His Name? That’s what happened, all over the globe, but today, you and I know a few, perhaps 33, who have not yet emerged into the life that is theirs in Christ Jesus.

Picture taken by Rafael Ibáñez Fernández in Las Médulas, province of León, Spain, on 11th December, 2005

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Nothing Has Changed

Posted by Cor Unum Abbey on January 7, 2021
Posted in: Uncategorized. Leave a comment

My soul, wait thou only upon God; for my expectation is from him.

 He only is my rock and my salvation: he is my defense; I shall not be moved.

 In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.

 Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.

Psalm 62:5-8, KJV

Marketplace Monastics returns, for we have need of one another and the “reset” of which so many have been speaking. Here we may discuss, cry out, and exalt the goodness of God together.

Whatever we may have thought or anticipated in this New Year, no matter what we wanted and no matter how deep our desire, we are left with … the faithfulness of God. Of what shall we complain?

Has it occurred to you, as it has to me, that if I have put my faith in anything or anyone other than God Himself, I now have the opportunity to repent and recalibrate … yes, reset … my faith and my hope until they rest in God alone.

Have we thought our nation was poised to make us glad? Have we hoped our governors would set things to rights? Now some are exulting and some are despondent, and once again the pendulum swings . . .

But not so for the people of God. We are unmoved, for we build upon rock, and that rock is the faith of the Lord Jesus Christ. Not in political issues alone, not only in matters of health and wealth, but in all the well-being of our souls and all the anticipation of life on earth and life after death, not to mention our vital trust that those we love and those for whom we pray will be gathered in, brought to faith, restored in every good way, even as our souls are restored in peace and joy. For all this, we have been given faith, and not just faith in Christ, but the very faith of Christ Jesus.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

(Galatians 2:20, KJV)

We fight the good fight, and neither battles won or battles lost dissuade us, for we war against principalities that are not yet mitigated. No battle is lost if we are still standing, rejoicing, asking good of our God, our hope untarnished. We praise Him for many cataclysmic things accomplished under His hand, we refuse to consign them to loss, we refuse to believe that God would abandon those of us who pray for justice and for righteousness in our land. Has anything happened to indicate that our prayers are less welcome or less necessary for those who have not yet believed? Only let us not lose hope; that is really what is asked of us, and by God Himself.

When word came that Jairus’ daughter was beyond healing, that she had died and the mourners had taken up their wailing lament, what did Jesus say? “Don’t be afraid!” He said to the desperate father, “Only believe!” If we will not surrender our faith, then we are truly faithful, and such faith has great reward.

For Jairus, the request was simple … “Come and heal my daughter.” Of all things complex and circuitous and deceptive and horrifying – like legalized abortion – our request needs to be simple enough that we can bring it before God and keep our hearts fixed upon His faithfulness, “Come, Father, and heal our land.”

Our land will never be healed until hearts and homes are restored in truth and grace and the knowledge of God. Come, Father, and heal our land.

Image of a rose left on a wall at Auschwitz Concentration Camp, a symbol of “hope after terror.” (Puisney, Wikipedia, by permission)

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Taught of the Lord … Psalm 27:9-11

Posted by Cor Unum Abbey on July 21, 2020
Posted in: Praying Through the Psalms, Psalm 27, spiritual warfare, Uncategorized. Leave a comment

Lynch_Armenia_Five_generations

Do not hide your face from me,
    do not turn your servant away in anger;
    you have been my helper.
Do not reject me or forsake me,
  God my Savior.
Though my father and mother forsake me,
    the Lord will receive me.
 Teach me your way, Lord;
 

lead me in a straight path because of my oppressors.

 

 

As if You would ever hide Your face from us or turn us away! … and yet we know, we cringe at times, seeing our own fault and surveying our own sinfulness, even our blatant anarchy and the times when You were saying, “No!  This is not the path of life!  You do not need to know why, not right now – just choose life!” and we were saying, “we will walk in this path we have chosen; here is where we want to be.”

 

It might have been just a bad attitude we wanted to nurse for a few minutes or a few days.  It might have been a “feel good,” a comfort, a dangerous distraction, but we have sometimes gone places where we did not want to be seen, like children with chocolate-y fingers and crumbs on our chins, not hidden, and especially not from You, and even there, to whom would we have turned, but to You?

 

Others could see in our faces, that we had not been with You.

 

            We say to You, You are the Keeper of Our Souls. We say that when our parents did forsake us, seldom if ever on purpose, it was at times when they, too, wandered off on their own, themselves distracted, falsely comforted, to places where they did not want to be seen by You, sometimes for a few minutes, sometimes for a few days, and some of them much, much longer.

 

You will receive us; You will not stray or turn away. You run to us, and the deeper the pit into which we have fallen, the more we know, no one but You could have rescued us.

 

Save to the uttermost, Father.  Save those for whom we pray today.  Some of them know and some may not yet, that there is no one beside You, no one who can and no one who will be to the fatherless, a Father like You.  There is no one Who can teach our souls the way You can and do, no one else Who can instruct in righteousness with faith as the assurance that we will learn and grow.

 

If only our parents could have taught us this: you will learn, you will be formed and whole and without spot or blemish or any such thing (Ephesians 5:27.)  They said, “You must behave,” but You say, “You will be holy, as I am holy.”  They wanted us to behave, to do what was right, to shun evil, to walk with integrity; You provide for us along the way, walking with us in paths of righteousness which we have come to love, because You are there.  We were taught to fear abductors when we were small; let now these, our oppressors, go famished to their caves and the dark worm holes from which they emerged.  Their mouths will not even water, for we drink from the well which is Christ, and they watch, shriveling to dust, as they ought to do.

 

May it be just so with those who come to devour those we love.

 

By H.F.B. Lynch, Five Generations of an Armenian family, by permission, Wikipedia

Public Domain

 

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One Day, Together at Last – Psalm 27:5-8

Posted by Cor Unum Abbey on June 19, 2020
Posted in: Bearing Burdens, Praying Through the Psalms, spiritual warfare, Uncategorized. Leave a comment

1280px-Religion-Pearce-Highsmith-detail-1

 

 

Lord God! In the place of shelter which is Christ,

keep safe the one for whom I pray;

I am praying for ________________ who does not yet know eternal safety,

At least not eternal confidence and rest.

The day of trouble is a life of trouble for my dear friend – Lord, save now!

Bring my friend, my loved one, into that stronghold where nothing and no one can ever destroy; bring my dear one into faith in Your Son,

And into Him.

Then with me that one will be exalted, our heads lifted up, our dwelling place secure and sacred!  Enemies may come to steal, kill, and destroy, but we will prevail with shouts of joy.

 Oh, for the day when he, when she will sing and make music with me, my Lord!

For now, I will sing for both of us, I will sing songs of deliverance over my beloved friend, I will sing songs of honest praise; I will cry out with words that You will hear, and I will know that as my soul once submitted to the fact of Your lovingkindness, so shall the soul of this one for whom I pray.

Let his, let her heart cry out,

“Seek His face!”

 

 

 

 Psalm 27:5-8, NIV

For in the day of trouble
    he will keep me safe in his dwelling;
he will hide me in the shelter of his sacred tent
    and set me high upon a rock.

Then my head will be exalted
    above the enemies who surround me;
at his sacred tent I will sacrifice with shouts of joy;
    I will sing and make music to the Lord.

 Hear my voice when I call, Lord;
    be merciful to me and answer me.
 My heart says of you, “Seek his face!”
    Your face, Lord, I will seek.

 

This image, entitled “Religion” by Charles Sprague Pearce, 1896,

was explicitly placed in the Public Domain, Wikipedia

It may or may not be evidentiary of Christian worship, but it does demonstrate for us that we worship at an altar which is Christ, and we do bring others with us.

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Shelter – Psalm 27:4, 5

Posted by Cor Unum Abbey on June 17, 2020
Posted in: Uncategorized. Leave a comment

 

1280px-Blenheim_Palace_2014

 

One thing I ask from the Lord,
    this only do I seek:
that I may dwell in the house of the Lord
    all the days of my life,
to gaze on the beauty of the Lord
    and to seek him in his temple.
5 For in the day of trouble
    he will keep me safe in his dwelling;
he will hide me in the shelter of his sacred tent
    and set me high upon a rock.

 

 

There are two things happening here.  If the second was not so hard on the heels of the first, I would save it for another day, but the Psalmist says that his safe-keeping is a by-product of his seeking, and I do believe it.  I have experienced it, and you can likely say the same.

 

Let’s look first to the first.  Psalm 27 begins with a resounding volley of proclamation: The Lord is my light!  The Lord is my salvation!  Whom shall I fear?  The Lord is the strength of my life!  Of whom shall I be afraid?

 

This does sound just a little bit like someone facing dangers, and the next passage illustrates:

 

When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbled and fell; though a host encamp against me, my heart shall not fear.

 

 

            This does not sound much like someone who has to imagine what it would be like to face a very real danger.  King David knew of danger from within as well as from without, and he left us a mountain of evidence that spiritual enemies can be defeated, and must be defeated, as surely as he knew how to survive in the wilderness.

 

 

Father God!  I can get myself into the Secret Place of Your Presence.  I can know the beauty

. . . and the safety . . . of Your temple and Your shelter.

I wish I could carry my dear, lost friends into this place of rest and loveliness and security, but I cannot, except just in this way:  I am here with you, and I bring them with me.  I say their names before You, I recall to Your perfect remembrance how desperate and destroyed they have become, how desolate, how defeated, how endangered they are without You, and I say, too, how much I love them.

Remember, O my God, how You brought me from doubt and fear to faith and hope, and do for these beloved friends what You have done for me. 

That will be sufficient, for You have done all and more than I ever asked or imagined, my Lord and my God.

 

 

 

Blenheim Palace, seat of the Duke’s of Marlborough

by permission, Wikipedia

 

 

 

 

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Getting Hatred Right – Psalm 27, verses 2 and 3

Posted by Cor Unum Abbey on June 12, 2020
Posted in: Praying Through the Psalms, Psalm 27, spiritual warfare, Uncategorized. Leave a comment

630px-Lucifer_Liege_Luc_Viatour

 

 

When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.

Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.

 

 

Lord God, how glad I am not to have to point fingers and blame everyone around me for everything that goes wrong or fails to satisfy in this life.  I thank You with all my heart, and I thank You at the very same time for revealing to me the hatred of my enemies.  I will do more than point at them; I will ruin them, as You give me truth and faith.

You know, O Lord, this has not always been so, this absence of misplaced animosity. You know I have blamed and recriminated when I should have prayed and lifted up and laid down my life, but it is life and peace to come before You and ask against evil at its origins, where I may hope for the utter shame and annihilation of the Wicked, those who hate with cruel hatred, as King David said.  I do, Lord, and according to Your Word.  I am asking for the destruction of the Destroyer.

Although it takes faith to know that my battle is not against flesh and blood, You said that they, my real enemies, “will be as nothing and as a thing of nought,” and I know You were not referring to the person who cuts me off in traffic!  You said that those who rage against me, even those who are incensed against me, would be ashamed and even confounded, and become as nothing; they will perish.  Clearly, You do not refer to humans who irritate and even wound at times.  Rather, these are enemies who taunt and tease and tempt them into the things they have done maliciously … and the things I have done maliciously.

Lord God!  Merciful Father!  The Centurions who crucified Jesus were forgiven.  Paul, who applauded as Christians went to their deaths, was forgiven and restored to spiritual greatness.  Men and women on Death Row, brutal murderers and even child molesters have been able to face their guilt and shame and find forgiveness and life and peace, even in death.

But may those who baited them and led them until they stumbled and fell be no more!  I do ask it! May those who beguile me and hate me and labor to separate me from You and from others be put to everlasting shame. I would not want perpetual shame for my worst human enemy, but it is a good thing to anticipate it for those who have come between us, spiritual enemies who come but to steal, kill, and destroy.

When the wicked, even our enemies and our foes, come upon us to eat up our flesh, they will stumble and fall. Even if they come in droves to wage war against our souls or the souls of the ones for whom we pray, we will not fear. Our confidence is in You, and You who teach us these things will accomplish them, for our sake and for Jesus’ sake, who prayed for His own before He left this earth, that You would keep them. Though their trials were intense, You delivered them entirely, and You are our God.

 

 

Lucifer Liege, Guillaume Geefs, Belgium – Look my friends!  The imagery!  One shackle binds this “Genius of Evil,” and his staff is broken, and he, the prince of darkness is confounded and confused … perhaps he is asking, “With all the mayhem and division I have brought into their world, how is it possible that the Sheep of that Lowly Shepherd remain kind and stalwart, they won’t stop loving or serving one another in love.  Love!  It makes me burn and shiver all at once!  They wash each other’s feet … !  My end is very near and drawing more near … I cannot make them surrender their forgiveness toward one another, and I tremble for fear I never shall …”  (Kerry)

licensed under Creative Commons

photo by Luc Viator, by permission, Wikipedia

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